MARCH



Artist Utagawa Toyokuni I
Sawamura Sojuro III as Oboshi Yuranosuke



KABUKI-ZA           KABUKI-ZA
Matinee Programme       Evening Programme
Background
Kabuto Aratame no Ba, ("Daijo").
Shinmotsu no Ba
Matsu no Ma Ninjo no Ba
Hangan Seppuku no Ba
Jomei Watashi no Ba
Michiyuki Tabiji no Hanamuko, ("Ochiudo").


KABUKI-ZA
Matinee Programme

Background.


  There is only one play being peformed at the Kabuki-za this month and that is "Kanadehon Chushingura", "The Treasury of Loyal Retainers", commonly known in English as the story of the 47 masterless samurai. It is being performed as a "toshi kyogen", ("full length play"), though infact it is a slightly shortened version of the whole, missing out acts 2,8,9 and 10. The original was adapted from a puppet drama written by three playwrights in combination: Takeda Izumo, Miyoshi Shoraku and Namiki Senryu.
  The story of "Chushingura" is based on a true incident that occured in 1701, though due to strict government censorship the playwrights were obliged to disguise the events by setting them in an earlier age and by giving the characters different names. A brief summary of the historical event is as follows: a feudal lord was taunted by the insults of a senior official into attacking him while both were on duty in the shogun's mansion. Even though the official escaped with only minor wounds, the drawing of a sword within the confines of the mansion was a crime punishable by death, and the lord was sentenced to commit ritual suicide called "seppuku". His lands were confiscated and his retainers became "ronin", "masterless samurai". Nearly 2 years later, 47 of these ronin staged a surprise attack on the official's mansion, killed him and carried his severed head to the tomb of their deceased lord. For this act, they too were sentenced to death by "seppuku", but in so doing, they earned the admiration of the nation and eternal fame as paragons of loyalty and honour.



1). "Kabuto Aratame no Ba", ("Daijo").

Artist- Utagawa Toyokuni I
Actor- ***
Role- Kaoyogozen

  This first act, commonly known as "Daijo", ("the prologue"), is one of extreme stylisation. At the very beginning the curtain is pulled aside very slowly and with great solemnity, while the piercing sound of the clappers is heard exactly 47 times before it is fully open. Each click represents one of the 47 ronin. After this, a voice calls out "Tozai, tozai", a phrase literally meaning "east, west", but used here to call the audience's attention rather like the English "hear ye, hear ye". The phrase is called out 7 times on the left, 5 times in the centre and 3 times on the right before the actors move. This 7-5-3 combination is auspicious. Meanwhile, the Gidayu shamisen enters, followed by a chanter who sets the mood. All this time the actors are seated motionless like lifeless puppets and it is only when the chanter mentions their names in turn that they "come to life". We can tell each character's type by the colour of his robes and by the manner in which he moves, so that the evil governor of Kamakura, Ko no Morono is dressed in black and makes 7 abrupt jerks of his arms as he awakens. The impulsive young lord Wakasanosuke is dressed in pale blue and makes several strong movements of his head as he lifts it, while Enya Hangan is in yellow and his calm temperament is indicated by his smooth fluidity. The act takes place within the precincts of the Tsurugaoka Shrine in Kamakura. Morono is played by Living National Treasure, Nakamura Tomijuro, Hangan by Nakamura Kankuro and Wakasanosuke by Nakamura Hashinosuke.
  The shogun's younger brother, Ashikaga Tadayoshi has come to the shrine today to oversee a dedication ceremony and he is accompanied by many "daimyo", ("feudal lords"), of whom the most senior is Morono. Their business is to enshrine an important helmet that once belonged to the emperor Godaigo, but before that, that particular helmet must be identified from among the many that were found on the battlefield. The only one who has previous experience of the helmet and therefore the only one who can identify it now is Hangan's wife, Lady Kaoyo. She is summoned and proceeds to inspect several helmets which are presented to her. The role of Kaoyo is taken by Bando Tamasaburo. At last, she identifies the correct helmet and is officially dismissed. Tadayoshi, accompanied by Hangan, Wakasanosuke and all the other lords then take the helmet into the shrine for its dedication. But Morono stays behind. He is a lecherous character and has been attracted to Kaoyo for some time. He finds an excuse to hand her a love letter which she, filled with disgust and embarassment, drops on the floor. She is only saved from his further advances by the reappearance of Wakasanosuke who instructs her to leave at once. In Morono's eyes, the rash and impudent Wakasanosuke has already angered him by disagreeing with him earlier in the act, but now this new interference of his in Morono's private affairs is going a step too far. Morono begins to insult Wakasanosuke who quickly becomes furious and is about to throw caution to the winds and attack the senior lord when Tadayoshi returns. Wakasanosuke must now put off his revenge. The act ends with a magnificent "mie" pose of the type called "hippari no mie", the "pulling apart pose", which symbolizes the mutual animosity of the two men.
  One suspects that the character of Morono is actually quite fun to play for an actor. The role is not particularly deep: he is a pure villain with no redeeming features whatsoever, and yet he dominates this first, and the third acts totally. His particular brand of evil shows itself not only in his licenscious nature, but also in a cruel and sadistic streak that will not let up until Morono is satisfied that he's done maximum damage. In all this Tomijuro is very good, and though in his prime, Onoe Shoroku may have excelled even further, Tomijuro still has the sufficient weight and presence to make the character convincing. He really does seem quite frightening. The character of Wakasanosuke makes an easy target for Morono's vicious taunts, for as an inexperienced lord with an impulsive nature, he is only too ready to rise to Morono's bait. Hashinosuke's Wakasanosuke is excellent. He shows the perfect amount of energy and wild indignation while both his facial expression and his form are just right. It used to be said that the face of the late Jitsukawa Enjaku III resembled those found in 19th century woodblock prints, but if anything, I think that Hashinosuke's features are even closer to the works, for example, of Toyohara Kunichika, who dominated the Kabuki print during the Meiji period.



2). Act 3, Scene 1: "Shinmotsu no Ba".


Artist- Utagawa Toyokuni I
Actor- ***
Role- Kaoyogozen

  This relatively short scene is a comedy with a sinister undercurrent. It takes place outside the rear gate of the Ashikaga mansion and introduces the obnoxious character of Sagisaka Bannai, one of Morono's senior retainers. Bannaiis infact one of Kabuki's greatest comic roles called "dokeyaku", and is played this month by Matsumoto Koemon. In this scene, Bannai stands next to a palanquinin ide which we are to suppose is Morono himself, though that character never actually appears. A samurai comes to report that lord Wakasanosuke's senior retainer, Kakogawa Honzo, is on his way here, and at this Bannai immediately assumes that he's come to continue the fight of the other day on behalf of his master. Bannai warns his lackeys that they mustn't let Honzo escape and that upon his signal they are to attack him. His signal will be a cough. This leads to a very funny episode in which these stupid lackeys ask for a rehearsal and repatedly get their orders wrong. At last however, Honzo is allowed to approachbut far from wanting a fight, he has come bearing gifts which he hopes will appeal to Morono's avaricious nature. Of his own accord, Honzo has decided to bribe the senior lord into making peace with Wakasanosuke so that any fatal confrontation will be avoided. But at first Bannai ignores him and it is only after dropping a heavy packet of coins into Bannai's sleeve that his attitude completely changes. Bannai suddenly welcomes Honzo warmly which throws his groupof lackeys into confusion, and when he does unintentionally cough, he only manages to stop these men from attacking Honzo in the nick of time. Morono signals to Bannai to accept the gifts after which Honzo is invited to join theirparty inside the mansion. In the final lines of the chanter, "Honzo, sure that money would win the day, has bought the life of his master. The faithful retainer has calculated well. Matsumoto Koemon is 70 years old this year and though not one of Kabuki is most senior ranking actors he deserves much praise for being consistently good.
   His portrayal this month of Bannai really brings that character to life. Bannai is both supercilious to all who are below him in rank, and servile to those above him, and while we laugh at his foolishness and clownish appearance thers is also a sinister side to his behaviour. If we couldn't remind ourselves that this is just a play, his is the sort of character we'd do well to steer clear of, and Koemon is excellent in bringing out this slightly malignant side to his nature.


3). Act 3, Scene 2: "Matsu no Ma Ninjo no Ba"




Artist- ***
Actor- ***
Role- ***

  We come to one of the play's truly great scenes. It's set within Tadayoshi's mansion in an ante-room sumptuously decorated with a pine tree motifon the gold sliding doors and for this reason it is often called simply the "pine room scene". It's some moments after the events we saw last and Morono, Bannai and Honzo have now made their way to this room. As they enter they're surprised to see Wakasanosuke waiting for them, still furious at Morono and prepared for a fight. He does not see Honzo and nor does he know what Honzo has done to assuage Morono's anger. To Wakasanosuke's astonishment, Morono is humble and apologetic, and his ingratiating words force Wakasanosuke to give up any idea of revenge. In complete contrast to his previous behaviour Morono now praises the young lord for his early arrival and his diligence in performing hisdut ies. He seems overly anxious to appease Wakasanosuke's violent mood and thereare so me very amusing moments when Morono even offers to have Bannai massage hisback when Wakasanosuke claims to feel out of sorts. Wakasanosuke can do nothing but swallow his fury and withdraw, screaming one final insult at Morono as he leaves.
  After realizing that he and Bannai are alone Morono's real feelings naturally reveal themselves. He never meant a word of what he said and despises Wakasanosuke as much as ever, but having taken Honzo's gifts he had to pretend otherwise. This has left Morono in a filthy mood and when Enya Hangan appears soon after, Morono scolds him for being late. As yet Morono holds no particular grudge against Hangan and the entire tragedy of "Chushingura" might have been averted if only the following incident hadn't occured. A letter arrives from Hangan's wife, Kaoyo, addressed to Morono. The latter thinks it is a favourable reply to his previous advances and his mood somewhat recovers until he actually reads the note. It is an ancient poem from the "Shin Kokinshu" collection with which Kaoyo means to reject Morono. When he realizes this he is both furious andemb arassed for he feels sure that Kaoyo must have told Hangan as well. When asked if he's seen the poem Hangan replies that he has not, but this is not enough to prevent the onslaught of insults which now come from Morono. The core of what follows is bitter sarcasm which Morono takes to its furthest extreme andwhich pushes the normally placid and sensible Hangan beyond endurance. Moronoextols the beauty of both Kaoyo's handwriting and her person, saying that it's no wonder Hangan himself was late in coming to the mansion today... he was probably at home enjoying himself and getting drunk with his wife. But Morono's sadistic streak really shows itself when he starts to belittle Hangan by comparing him to a fish which is suddenly let free from its tiny well into a broad river. He is just like that fish for he has come from his tiny mansion into this magnificent big one. Though at first merely confused as to why Morono should suddenly be insulting him, gradually Hangan feels pushed more and more into defending his name. By the end, he has no choice but to unsheath his sword and slash at Morono, despite the fact that such action is forbidden and punishable by death. His honour as a warrior demands that Morono die for his gross insults, even at the expense of his own life. However, tragically, Honzo rushes out just then to hold Hangan back and prevents him from killing Morono, and the senior lord escapes with only a minor cut to his forehead.
  Even if one didn't understand the dialogue the building tension of this scene would be exciting to watch. Morono's cruelty and vileness are quite frightening and perhaps the best thing about Tomijuro's performance is the edge of realism he gives the role. The character of Morono is entirely convincing and this makes for both a chilling and a fascinating experience. One can hardly takeone's eyes off him. The only time we look away is when we glance at Hangan to see how deeply Morono's taunts are penetrating and when it is that he'll finallycrack. This must be the great difficulty of Hangan's role for the actor has to show a steady progression from surprise and bafflement to desparate indignation.Several times Hangan must suppress his emotions and we must see how his intelligence manages to overcome his urge to fight until the very end when he can endure it no longer. This has to be expressed in his face. For many many years the role of Enya Hangan practically belonged to the late Onoe Baiko VII and it is very difficult to watch anyone else attempt it today. There is undoubtably not a single actor alive who can perform the role as well. Baiko gave Hangan the perfect amount of refinement and self-restraint, and he also gave the role a gentleness that made Hangan seem almost vulnerable and which wasthe ideal opposite of Morono's crude sadism. The audience was always led to feelthe in sults of Morono almost personally from watching Baiko's expressions and it was easy to empathize. Perhaps it is unfair to expect as much from Kankuro who plays the part this month, but at any rate, he has some way to go before he approaches Baiko's degree of artistry.



4). Act 4, Scene 1: "Hangan Seppuku no Ba".


  The story moves on and despite the slight nature of lord Morono's wound, Hangan is sentenced to death. His property is disolved and his entire household is disbanded. His retainers become "ronin", (literally "wave men"), the term used for samurai who lose their master. The whole of this rather long scene is extremely heavy and sombre in mood. When handed his sentence of death by the shogun's two envoys Hangan shows how he was prepared for the verdict by revealing his pale undergarments... the traditional attire of those about to take their own lives. Hangan must now cut open his own stomach before the eyes of the envoys and then his lands must be handed over. Hangan would be ready... except that he needs to speak one last word in secret with his chief retainer,Yuranosuke, who has not yet returned to the mansion. He tries to stall for time,but must not appear cowardly, and repeatedly asks Yuranosuke's son, Rikiya,whether his father is back yet. Meanwhile, the slow ritual of "seppuku",("disembowlment"), is carried on infront of us with a gruesome attention to detail and correct procedure that keeps our attention in its feeling of being true-to-life. It takes a long time, but finally the moment arrives when Hangan must plunge the short-sword into his belly and draw it across from the left sideto the right thereby slitting it open. But death does not come quickly and it isonly now at the last minute that Yuranosuke rushes in along the hanamichi. He isallowed t o approach his lord who has just enough breath left to hint at his final instructions to his faithful retainer. Yuranosuke is the only one who can be trusted and as he is also wise he understands his lord's dying wish. His wishis for revenge. Prevented from defending his honour by Kakogawa Honzo, it is nowup to Yuranosuke to seek satisfaction on his behalf.
  After this the envoys leave the stage and Hangan's corpse is placed inside a palanquin for its later removal to the near-by temple. Kaoyo appears briefly, dressed all in white and revealing that she's taken the tonsure by cutting her hair. All pay their last respects and burn incense for the departed soul. Finally, the palanquin is carried off, Kaoyo retires and Yuranosuke is left in the room with the other men.
  Though the effectual leader of all Hangan's retainers, Yuranosuke is not infact the most senior. That position belongs to the elderly Ono Kudayu whom Yuranosuke does not necessarily trust. The old man's loyalty is called into doubt when he nods off during the sad but tedious proceedings, and Yuranosuke knows him well enough not to expose any plan for revenge while Kudayu is still in the room. It is only after he's gone that Yuranosuke makes his intentions known to those loyal samurai who are left. He insists that they do not oppose the shogun's orders to hand over the property for afterall, it is not the shogunwho is their enemy but rather the wicked Morono. They must bide their time untilthey are ready to attack and kill that lord. He and the men then rush to the front gate of the mansion to stop and inform other retainers. The roles of Yuranosuke and Kudayu are played respectively by Matsumoto Koshiro and Kataoka Roen.




Artist- Utagawa Toyokuni I
Actor- ***
Role- Oisi Yuranosuke("Shiro kakewatasi no Ba")

5). Act 4, Scene 2: "Jomei Watashi no Ba"



  Yuranosuke and men manage to persuade the rest not to resist the shogun'sord ers and to withdraw. This leaves Yuranosuke alone on stage before the front gate of what used to be Hangan's mansion. This is a short scene but a very important one because for the first time in the play, we get to concentrate on the drama's main hero, Yuranosuke... on his intense grief at the loss of his lord and on his rock-hard conviction to avenge his death. As he stands alone outside the gate it is a dark night and the cawing of crows fills the air. Yuranosuke clutches the dagger which Hangan used and which is still smeared withhis blood. He licks it, and pledges to fulfill Hangan's final wish.
  Among famous roles for leading actors of male characters Yuranosuke is classed as one of the heaviest and most difficult. The character is intelligent and though certainly very loyal, he exhibits none of the impulsive and over-passionate dedication of many of the other retainers. Yuranosuke is calm and collected on the outside and all his actions are carefully planned. He is just as determined and just as committed as any of the others but he waits for the right time to express this. He also feels the sad loss of his lord as painfully as anyone and here at the end of this scene the audience finally gets to see this private hurt seep out. In this respect, Koshiro's Yuranosuke actually seemsa little bland. I have the impression that Koshiro himself is an actor who thinks carefully about his work, but this perhaps makes him a bit too stiff and unemotional. This would be fine for Yuranosuke in Act 7 when he plays a clever and very intellectual game of deception on his enemies, but in this scene one would like a little more feeling. Ironically, I have always found Koshiro to be best at pure "aragoto" roles where he really doesn't have the opportunity tothink much and can concentrate on vocal expression and form. His "Shibaraku" isthe best I have ever seen, as is his portrayal of Benkei in "Kanjincho" which heperformed in January of this year at the National Theatre. Koshiro's voice igenuinely impressive. (The only Benkei which I thought was better was that of the late Ichikawa Danjuro XI in a famous black and white film, but as for "live"performances I've actually witnessed myself, Koshiro's is the best.)




Artist- ***
Actor- ***
Role- ***

6). "Michiyuki Tabiji no Hanamuko", ("Ochiudo").


  There's a welcome change of mood in the final item on the matinee programme in the form of a "michiyuki", ("travel dance"). This was infact a much later addition to the play of "Chushingura" and was first performed in 1833. Thedance introduces two new characters, the lovers Kanpei and Okaru, who both play more important parts in the 6th and 7th acts. Kanpei was another retainer of Hangan's and went with him to the Ashikaga mansion on that fateful day when Morono taunted him into striking. However, Kanpei did not stay close enough to his lord and was therefore unable to assist him when Morono began his insults.
  For this Kanpei is deeply sorry. Infact, Kanpei was meeting his sweetheart, one of Kaoyo's ladies-in-waiting, and he is therefore guilty not only of negligence but also of mixing with female members of the same household, a practice that was not officially tolerated. Kanpei is downcast and is prepared to give up his life in atonement but Okaru stops him. It is she who insists that they wait for a good opportunity to apologise to Yuranosuke. Meanwhile, they are to travel together to Okaru's family home near Kyoto where her parents are sure to look after them and where they'll be able to live as man and wife... at least for a while. This story lends a bitter-sweet quality to the dance which is beautiful to look at for its bright and colourful scenery as well as for the handsome pairof young lovers, but which also has a melancholy flavour from the lovers' unfortunate circumstances and from our knowledge of what happens to them in the rest of the play.
  Kanpei is danced by Onoe Kikugoro, and Okaru by Nakamura Tokizo. Tokizo is really one of the best onnagata of his generation, (he'll be 43 on April 26ththis year), yet he never seems to get the best roles. This month, though he getsto pla y Okaru for this dance, it's Fukusuke who takes over in the same role for Act 6, and then Tamasaburo who plays her in the most important 7th act. It 's not that the others aren't good, especially Tamasaburo, but we all know that Tokizo could quite easily manage the lot on his own and often deserves more thanhe gets. He is exceptionally good at dance, and here his portrayal of Okaru's sweet and innocent charm is delightful as she dreams of marrital bliss. During the "kudoki" Tokizo's movements are fluid, yet precise, and there is beauty in almost every pose he makes. Slightly later on, there is a wonderful miming sequence as Okaru imagines herself at home doing the daily chores of a happy housewife: weaving on a loom, sewing clothes, etc., and in all this Tokizo is a pleasure to watch. Kikugoro is also excellent, though this dance is not very demanding compared to what he must do in the 5th and 6th acts. Nevertheless, he makes a handsome young lover, and successfully suggests Kanpei's complicated mixture of a guilty-ridden conscience coupled with a deep love for his fiance.
(Incidentally, Kikugoro will be 56 this October.)

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